The Head Washing Ceremony (End)

As you would sit a child down, the matron gently lowered her in a sitting position. Half way through the motion, she raised her back in the standing position. She lowered her again and just like the first time, she raised her again. The third time around, Mariama was fully sitted on the stool. This ritual symbolises preparation to sit firmly in one's marital home.

The drums stopped for a moment. One of the women stroke up a new song and the other joined in. The drummers beat their instruments again. Dipping her two hands in the bucket, the matron said an expression, which is translates as "In the name of God", then she washed the bride's hands, then her face. Three successive times, she dipped her hands in the bucket and passed her wet hands on Mariama's hair front to back, front to back. She took the right foot out of the new sandal, washed it, repositioned it in the shoe. She took the left foot and did the same.

This ceremony is calling head washing but is not limited to the head. The washing of these parts of the body is for purification. It symbolizes the bride coming pure to the marriage.

A woman then handed her the towel, she patted all the washed areas dry. Sitting in the circle with her head covered back with the topa scarf, Mariama could hear the women clapping and singing a several songs over her. She barely heard what they were saying. She felt in a sort of out of body experience. All she felt for sure was the excitement that she would be soon with her new husband.

The women slowly walked her back to her mother's room. From there, after dinner, she'll be taken to a house a couple of streets away. A room has been prepared for her and her new husband for the next seven nights and six days so they may spend time together. They'll be catered to, visited by family and friend's and the celebration will continue around town until then. They will get to know each other personally, physically and emotionally. It's her family's wish that the early morning hours of that first night, the matron comes out with a blood stained white sheet to announce that she had saved herself for marriage.

In the next post, we'll address the tying of the knots.

The Head Washing Ceremony

The taxi pulled up in front of Mariama's house. One of the older ladies gathered the scarf a little closer around Mariama's face and cautiously led her out of the vehicle. Mariama guessed that she was the matron. A female griot coming in their direction, started singing the eulogies of the bride's family, the family she was marrying into, the past glorious moments of the ancestors. The crowd grew progressively bigger as Mariama was led into her mother's room. Through the narrow slit left where the matron's hand was holding the scarf under her chin, she could see that a crowd of men was already under the big acacia tree. She knew they were ready to tie the knots or as they say around here "tie the marriage".

Blogger's note: The "tieing of the marriage" is one of the most important rituals, if not the most important ritual during this African wedding. I'll elaborate on it in a distinct format in a future post.

The matron sat her on the edge of the bed and with the help of an aunt and another woman she didn't know, they changed her clothes to an indigo Topa long boubou (west african caftan) and wrap set. A matching topa scarf was put over her head. Her aunt brought a brand new pair of plastic sandals. The matron physically put each foot one after the other in the new shoes.
"The sun is going down. We need to go." She said.

Mariama had a vague idea of what would happen for the next seven days but she knew she'd be learning many unspoken things about her culture along the way.

A small crowd of women waiting in the living room, joined and formed a circle around her. There was now two griots singing. She could hear the drums beating louder. Some women were clapping to the rhythm of the drums. In the middle of a big circle, two young ladies were trying to outdo each other with various energetic dance moves. The matron was holding her scarf and a corner of her boubou to prevent her from falling. She slowly led her to a 12 inch high stool in the middle of the women. A new shower bucket containing water was waiting; beside it, a new towel neatly folded in a wicker basket. The only men present at this stage of the ceremony were the two drummers and some boys, curious about what all of this ruckus.

The matron stood her with the stool a couple of inches behind her feet and facing her, she held her by the shoulders.

To be continued...